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1. Fela Kuti Allmusic
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May 30, 2010  Mix - Coffin For Head of State- Fela Kuti YouTube; Fela Kuti - Coffin for Head of State, Pt. 2 - Duration: 10:01. Ecrews 192,366 views. Check out Coffin For Head of State by Fela Kuti on Amazon Music. Stream ad-free or purchase CD's and MP3s now on Amazon.com.

These masterpieces were pivotal accomplishments for Kuti, as they solidified his rise from mere social commentator to fiercely determined cultural leader. Recorded after the brutal raid of his Kalaluta compound and the consequent death of his mother, they comprise two of the most personal statements Kuti ever made. 'Coffin for Head of State' denounces the corrosive effect of Christian and Muslim influence on African life and takes to task the leaders that perpetuate the 'Bad bad bad things/Through Jesus Christ our Lord.' It takes its name from a protest in which Kuti and a group of supporters laid a coffin on the steps of Christian leader Olusegun Obasanjo's Dodan Barracks, the headquarters of the military government. An epic 31-minute tribute to his fallen mother, 'Unknown Soldier' is one of the most ambitious recordings of Kuti's career which describes in frightening detail the events that transpired on the eve of the Kalakuta raid, including the rape of several women, beatings, mutilation, and the throwing of his mother ('the Mother of Nigeria') out of a window. The official police report after the raid blamed the attack on 'unknown soldiers,' and in response to this fantastic cover-up, Kuti gives a tortured, powerful performance of some of his most vivid and incendiary music -- music that was in many ways the ideological equal of the physical torture that Kuti and his company had endured.

Fela Anikulapo Kuti (15 October 1938 – 2 August 1997), also professionally known as Fela Kuti, or simply Fela, was a Nigerian multi-instrumentalist, musician, composer, pioneer of the Afrobeat music genre and human rights activist. At the height of his popularity, he was referred to as one of Africa's most 'challenging and charismatic music performers.'^[1]

• 1Biography
• 3Political views and activism

Biography[edit]

Early life and career[edit]

Fela was born Olufela Olusegun Oludotun Ransome-Kuti^[2] on 15 October 1938 in Abeokuta, the modern-day capital of Ogun State^[3] in the Federal Republic of Nigeria, then a city in the British Colony of Nigeria,^[4] into an upper-middle-class family. His mother, Chief Funmilayo Ransome-Kuti, was a feminist activist in the anti-colonial movement; his father, Reverend Israel Oludotun Ransome-Kuti, an Anglican minister and school principal, was the first president of the Nigeria Union of Teachers.^{[citation needed]} His brothers Beko Ransome-Kuti and Olikoye Ransome-Kuti, both medical doctors, are well-known in Nigeria.^[5] Fela is a first cousin to the Nigerian writer and Nobel laureateWole Soyinka, the first African to win the Nobel Prize for Literature.^[6]

Fela attended Abeokuta Grammar School. Later he was sent to London in 1958 to study medicine, but decided to study music instead at the Trinity College of Music, the trumpet being his preferred instrument.^[5] While there, he formed the band Koola Lobitos, playing a fusion of jazz and highlife.^[7] In 1960, Fela married his first wife, Remilekun (Remi) Taylor, with whom he would have three children (Femi, Yeni, and Sola). In 1963, Fela moved back to the newly independent Federation of Nigeria, re-formed Koola Lobitos and trained as a radio producer for the Nigerian Broadcasting Corporation. He played for some time with Victor Olaiya and his All Stars.^[8]

In 1967, Fela went to Ghana to think up a new musical direction.^[9] That was when Kuti first called his music Afrobeat a combination of funk, jazz, salsa, Calypso and traditional Nigerian Yoruba music..^[9] In 1969, Fela took the band to the United States where they spent 10 months in Los Angeles. While there, Fela discovered the Black Power movement through Sandra Smith (now Sandra Izsadore), a partisan of the Black Panther Party. The experience would heavily influence his music and political views.^[10] He renamed the band Nigeria '70. Soon afterwards, the Immigration and Naturalization Service was tipped off by a promoter that Fela and his band were in the US without work permits. The band performed a quick recording session in Los Angeles that would later be released as The '69 Los Angeles Sessions.

1970s[edit]

After Fela and his band returned to Nigeria, the group was renamed The Afrika '70, as lyrical themes changed from love to social issues.^[7] He formed the Kalakuta Republic, a commune, a recording studio, and a home for the many people connected to the band that he later declared independent from the Nigerian state. According to Lindsay Barrett, the name 'Kalakuta' derived from the infamous Black Hole of Calcutta dungeon in India.^[5] Fela set up a nightclub in the Empire Hotel, first named the Afro-Spot and later the Afrika Shrine, where he both performed regularly and officiated at personalized Yoruba traditional ceremonies in honour of his nation's ancestral faith. He also changed his name to Anikulapo (meaning 'He who carries death in his pouch', with the interpretation: 'I will be the master of my own destiny and will decide when it is time for death to take me').^[5][11] He stopped using the hyphenated surname 'Ransome' because it was a slave name.

Fela's music was popular among the Nigerian public and Africans in general.^[12] In fact, he made the decision to sing in Pidgin English so that his music could be enjoyed by individuals all over Africa, where the local languages spoken are very diverse and numerous. As popular as Fela's music had become in Nigeria and elsewhere, it was also very unpopular with the ruling government, and raids on the Kalakuta Republic were frequent. During 1972, Ginger Baker recorded Stratavarious with Fela appearing alongside Bobby Tench.^[13] Around this time, Kuti became even more involved in the Yoruba religion.^[14]

In 1977, Fela and the Afrika '70 released the album Zombie, a scathing attack on Nigerian soldiers using the zombie metaphor to describe the methods of the Nigerian military. The album was a smash hit and infuriated the government, setting off a vicious attack against the Kalakuta Republic, during which one thousand soldiers attacked the commune. Fela was severely beaten, and his elderly mother (whose house was located opposite the commune)^[5] was thrown from a window, causing fatal injuries. The Kalakuta Republic was burned, and Fela's studio, instruments, and master tapes were destroyed. Fela claimed that he would have been killed had it not been for the intervention of a commanding officer as he was being beaten. Fela's response to the attack was to deliver his mother's coffin to the Dodan Barracks in Lagos, General Olusegun Obasanjo's residence, and to write two songs, 'Coffin for Head of State' and 'Unknown Soldier', referencing the official inquiry that claimed the commune had been destroyed by an unknown soldier.^[15]

Fela and his band took up residence in Crossroads Hotel, as the Shrine had been destroyed along with his commune. In 1978, he married 27 women, many of whom were his dancers, composers, and singers. The marriage served not only to mark the anniversary of the attack on the Kalakuta Republic but also to protect Fela and his wives from false claims from authorities that Fela was kidnapping the women.^[16] Later he adopted a rotation system of keeping 12 simultaneous wives.^[17] The year was also marked by two notorious concerts, the first in Accra in which riots broke out during the song 'Zombie', which led to Fela being banned from entering Ghana. The second was at the Berlin Jazz Festival after which most of Fela's musicians deserted him, due to rumours that Fela was planning to use the entire proceeds to fund his presidential campaign.

Despite the massive setbacks, Fela was determined to come back. He formed his own political party, which he called Movement of the People (MOP), in order to 'clean up society like a mop'.^[5] Apart from being a mass political party, MOP preached 'Nkrumahism' and 'Africanism'.^[18][19] In 1979, he put himself forward for President in Nigeria's first elections for more than a decade, but his candidature was refused. At this time, Fela created a new band called Egypt '80 reflecting the idea that Egyptian civilization, knowledge, philosophy, mathematics, and religious systems are African and must be claimed as such. As Fela states in an interview, 'Stressing the point that I have to make Africans aware of the fact that Egyptian civilization belongs to the African. So that was the reason why I changed the name of my band to Egypt 80.'^[20] Fela continued to record albums and tour the country. He further infuriated the political establishment by dropping the names of ITT Corporation vice-president Moshood Abiola and then General Olusegun Obasanjo at the end of a hot-selling 25-minute political screed entitled 'I.T.T. (International Thief-Thief)'.

1980s and beyond[edit]

In 1984, Muhammadu Buhari's government, of which Kuti was a vocal opponent, jailed him on a charge of currency smuggling which Amnesty International and others denounced as politically motivated.^[21] Amnesty designated him a prisoner of conscience,^[22] and his case was also taken up by other human rights groups. After 20 months, he was released from prison by General Ibrahim Babangida. On his release he divorced his 12 remaining wives, saying that 'marriage brings jealousy and selfishness'.^[17]

Once again, Fela continued to release albums with Egypt '80, made a number of successful tours of the United States and Europe and also continued to be politically active. In 1986, Fela performed in Giants Stadium in New Jersey as part of the Amnesty InternationalA Conspiracy of Hope concert, sharing the bill with Bono, Carlos Santana, and The Neville Brothers. In 1989, Fela and Egypt '80 released the anti-apartheidBeasts of No Nation that depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African State President Pieter Willem Botha, that title of the composition, as Barrett notes, having evolved out of a statement by Botha: 'This uprising [against the apartheid system] will bring out the beast in us.'^[5]

Fela's album output slowed in the 1990s, and eventually he stopped releasing albums altogether. In 1993, he and four members of the Afrika '70 organization were arrested for murder. The battle against military corruption in Nigeria was taking its toll, especially during the rise of Sani Abacha. Rumours were also spreading that he was suffering from an illness for which he was refusing treatment.

Death[edit]

On 3 August 1997, Olikoye Ransome-Kuti, already a prominent AIDS activist and former Minister of Health, announced his younger brother's death a day earlier from complications related to AIDS. However, there has been no definitive proof that Kuti died from complications related to HIV/AIDS, and much skepticism surrounds this alleged cause of death and the sources that have popularized this claim.^[23][24] For example, it is widely claimed that Fela suffered and may have possibly died from Kaposi's sarcoma, which is associated with HIV/AIDS infection. However, there are no known photos of Kuti with telltale lesions; moreover, Kuti was honored with a lying-in-state in which his remains were encased in a five-sided glass coffin for full public viewing.^[25] More than one million people attended Fela's funeral at the site of the old Shrine compound. The New Afrika Shrine has opened since Fela's death in a different section of Lagos under the supervision of his son Femi.

Music[edit]

The musical style of Fela is called Afrobeat, a style he largely created, which is a complex fusion of jazz, funk, Ghanaian highlife, psychedelic rock and traditional West African chants and rhythms. Afrobeat also borrows heavily from the native 'tinker pan'.^[26]Tony Allen (Fela's drummer of twenty years) was instrumental in the creation of Afrobeat. Fela once stated that 'without Tony Allen, there would be no Afrobeat'.

Afrobeat is characterized by a fairly large band with many instruments, vocals and a musical structure featuring jazzy, funky horn sections. A riff-based 'endless groove' is used, in which a base rhythm of drums, shekere, muted West African-style guitar and melodic bass guitar riffs are repeated throughout the song. Commonly, interlocking melodic riffs and rhythms are introduced one by one, building the groove bit-by-bit and layer-by-layer. The horn section then becomes prominent, introducing other riffs and main melodic themes.

Fela's band was notable for featuring two baritone saxophones, whereas most groups were using only one of this instrument. This is a common technique in African and African-influenced musical styles and can be seen in funk and hip hop. His bands at times even performed with two bassists at the same time both playing interlocking melodies and rhythms. There were always two or more guitarists. The electric West African style guitar in Afrobeat bands are paramount, but are used to give basic structure, playing a repeating chordal/melodic statement, riff or groove.

Some elements often present in Fela's music are the call-and-response within the chorus and figurative but simple lyrics. His songs were also very long, at least 10–15 minutes in length, and many reached 20 or even 30 minutes, while some unreleased tracks would last up to 45 minutes when performed live. This was one of many reasons that his music never reached a substantial degree of popularity outside Africa. His LP records frequently had one 30-minute track per side. Typically there is an 'Instrumental Introduction' jam part of the song, perhaps 10–15 minutes long, before Fela starts singing the 'main' part of the song, featuring his lyrics and singing, in which the song continues for another 10–15 minutes. Therefore, on some recordings one may see his songs divided into two parts, Part 1 (instrumental) followed by the rest, Part 2.

His songs were mostly sung in Nigerian pidgin English, although he also performed a few songs in the Yoruba language. Fela's main instruments were the saxophone and the keyboards, but he also played the trumpet, electric guitar, and took the occasional drum solo. Fela refused to perform songs again after he had already recorded them, which also hindered his popularity outside Africa.

Fela was known for his showmanship, and his concerts were often quite outlandish and wild. He referred to his stage act as the 'Underground' Spiritual Game. He attempted to make a movie, but lost all the materials to the fire that was set to his house by the military government in power. He thought that art, and thus his own music, should have political meaning.^[14]

Fela Kuti Allmusic

As Fela's musical career developed, so too did his political influence throughout the world. In turn, the religious aspect of his musical approach grew. Fela was a part of an Afro-Centric consciousness movement that was founded on and delivered through his music. In an interview found in Hank Bordowitz's Noise of the World, Fela states: 'Music is supposed to have an effect. If you're playing music and people don't feel something, you're not doing shit. That's what African music is about. When you hear something, you must move. I want to move people to dance, but also to think. Music wants to dictate a better life, against a bad life. When you're listening to something that depicts having a better life, and you're not having a better life, it must have an effect on you.'^[27]

Fela Kuti Coffin For Head Of State

Fela's music and strong sense of sharing humanist and activist ideas grew from the environment he was in. In interview footage found in Faces of Africa on CGTN Africa, he speaks of a comparison between English love songs and his own music: 'Yes, if you are in England the music can be an instrument of enjoyment. You can sing about love, you can sing about whom you are going to bed with next. But in my own environment, my society is underdeveloped because of an alien system on our people. So there is no music enjoyment. There is nothing like love. There is something like struggle for people's existence.' ^[28]

Political views and activism[edit]

Activism[edit]

Fela Kuti was a political giant in Africa from the 1970s until his death. Kuti criticized the corruption of Nigerian government officials and the mistreatment of Nigerian citizens. He spoke of colonialism as the root of the socio-economic and political problems that plagued the African people. Corruption was one of the worst, if not the worst, political problem facing Africa in the 70s and Nigeria was among the most corrupt countries of the time. The Nigerian government was responsible for election rigging and coups that ultimately worsened poverty, economic inequality, unemployment, and political instability, which further promoted corruption and thuggery. Fela's protest songs covered themes inspired by the realities of corruption and socio-economic inequality in Africa. Fela Kuti's political statements could be heard throughout Africa.^{[citation needed]}

Kuti's open vocalization of the violent and oppressive regime controlling Nigeria did not come without consequence. He was arrested on over 200 different occasions and spent time in jail, including his longest stint of 20 months after his arrest in 1984. On top of the jail time, the corrupt government would send soldiers to beat Kuti, his family and friends, and destroy wherever he lived and whatever instruments or recordings he had.^{[citation needed]}

In the 1970s, Kuti began to run outspoken political columns in the advertising space of daily and weekly newspapers such as The Daily Times and The Punch, bypassing editorial censorship in Nigeria's predominantly state controlled media.^[29] Published throughout the 1970s and early 1980s under the title 'Chief Priest Say', these columns were extensions of Kuti's famous Yabi Sessions—consciousness-raising word-sound rituals, with himself as chief priest, conducted at his Lagos nightclub. Organized around a militantly Afrocentric rendering of history and the essence of black beauty, 'Chief Priest Say' focused on the role of cultural hegemony in the continuing subjugation of Africans. Kuti addressed a number of topics, from explosive denunciations of the Nigerian Government's criminal behaviour; Islam and Christianity's exploitative nature, and evil multinational corporations; to deconstructions of Western medicine, Black Muslims, sex, pollution, and poverty. 'Chief Priest Say' was cancelled, first by Daily Times then by Punch. Many have speculated that the papers' editors were increasingly pressured to stop publication, including by violence.^{[citation needed]}

Political views[edit]

—Herald Sun, February 2011^[30]

Kuti was outspoken; his songs spoke his inner thoughts. His rise in popularity throughout the 1970s signaled a change in the relation between music as an art form and Nigerian socio-political discourse.^[31] In 1984, he harshly criticized and insulted the then authoritarian president of the Federal Republic of Nigeria, Muhammadu Buhari.^[32] One of his popular songs, 'Beast Of No Nation', refers to Buhari as an animal in a madman's body; in Nigerian Pidgin: 'No be outside Buhari dey ee, na krase man be dat, animal in krase man skin ii'. Kuti strongly believed in Africa and always preached peace among Africans. He thought the most important way for Africans to fight European cultural imperialism was to support traditional African religions and lifestyles.^[14] The American Black Power movement also influenced Fela's political views; he supported Pan-Africanism and socialism, and called for a united, democratic African republic.^[33][34] Examples of the famous African leaders he supported during his lifetime include Kwame Nkrumah and Thomas Sankara of Burkina Faso.^[18] Kuti was a candid supporter of human rights, and many of his songs are direct attacks against dictatorships, specifically the militaristic governments of Nigeria in the 1970s and 1980s. He was also a social commentator, and he criticized his fellow Africans (especially the upper class) for betraying traditional African culture.

Zombie Fela Kuti

Fela Kuti was also an outspoken critic of the United States. At a meeting during his 1981 Amsterdam tour, he 'complained about the psychological warfare that American organizations like ITT and the CIA waged against developing nations in terms of language'. He did not see why the terms 'Third World, 'undeveloped' or even worse, 'Non-aligned countries' should be used, as they all implied inferiority.'^[18]

Legacy[edit]

Since Fela's death in 1997, there has been a revival of his influence in music and popular culture, culminating in another re-release of his catalog controlled by Universal Music, Broadway and off-Broadway biographically based shows, and new bands, such as Antibalas, who carry the Afrobeat banner to a new generation of listeners.

In 1999, Universal Music France, under the aegis of Francis Kertekian, remastered the 45 albums that it controlled, and released them on 26 compact discs. These titles were licensed to countries of the world, except Nigeria and Japan, where Fela's music was controlled by other companies. In 2005, Universal Music USA licensed all of its world-music titles to the UK-based label Wrasse Records, which repackaged the same 26 CDs for distribution in the USA (replacing the MCA-issued titles there) and the UK. In 2009, Universal created a new deal for the USA with Knitting Factory Records and for Europe with PIAS, which included the release of the Fela! Broadway cast album. In 2013, FKO Ltd, the entity that owned the rights of all of Fela's compositions, was acquired by BMG Rights Management.

In 2003, an exhibition in the New Museum for Contemporary Art, New York, titled The Black President Exhibition, debuted and featured concerts, symposia, films, and the works of 39 international artists.^[35][18][36]

Thomas McCarthy's 2008 film The Visitor depicted a disconnected professor (Oscar nominee Richard Jenkins) who wanted to play the djembe. He learns from a young Syrian (Haaz Sleiman) who tells the professor he will never truly understand African music unless he listens to Fela. The film features clips of Fela's 'Open and Close' and 'Je'nwi Temi (Don't Gag Me)'.

In 2008, an off-Broadway production of Fela Kuti's life entitled Fela!, inspired by Carlos Moore's 1982 book Fela, Fela! This Bitch of a Life,^[37][38] began with a collaborative workshop between the Afrobeat band Antibalas and Tony award-winner Bill T. Jones. The show was a massive success, selling out shows during its run, and garnering much critical acclaim. On 22 November 2009, Fela! began a run on Broadway at the Eugene O'Neill Theatre. Jim Lewis helped co-write the play (along with Bill T. Jones), and obtained producer backing from Jay-Z and Will Smith, among others. On 4 May 2010, Fela! was nominated for 11 Tony Awards, including Best Musical, Best Book of a Musical, Best Direction of a Musical for Bill T. Jones, Best Leading Actor in a Musical for Sahr Ngaujah, and Best Featured Actress in a Musical for Lillias White.^[39] In 2011 the London production of Fela! was made into a film.^[18] On 11 June 2012, it was announced that FELA! would return to Broadway for 32 performances.^[40]

On 18 August 2009, award-winning DJ J.Period released a free mixtape to the general public via his website that was a collaboration with Somali-born hip-hop artist K'naan paying tribute to Fela, Bob Marley and Bob Dylan, entitled The Messengers.

In October 2009, Knitting Factory Records began the process of re-releasing the 45 titles that Universal Music controls, starting with yet another re-release of the compilation The Best of the Black President in the USA. The rest were expected to be released in 2010.^{[needs update]}

Fela Son of Kuti: The Fall of Kalakuta is a stage play written by Onyekaba Cornel Best in 2010. It has had successful acclaims in 2010 as part of that year's Felabration celebration and returned in 2014 at the National Theatre and Freedom Park in Lagos. The play deals with events in a hideout a day after the fall of Kalakuta.

Fela Kuti is remembered as an influential icon who was brave enough to boldly voice his opinions on matters that affected the nation through his music. An annual festival 'Felabration' held each year to celebrate the life of this music legend and his birthday.

The full-length documentary film Finding Fela, directed by Alex Gibney, received its premiere at the 2014 Sundance Film Festival.

In addition, a movie by Focus Features, directed by Steve McQueen and written by Biyi Bandele, about the life of Fela Kuti was rumoured to be in production 2010, with Chiwetel Ejiofor in the lead role, but has not eventuated.^[41]

Discography[edit]

• Fela Fela Fela (1969)
• Fela's London Scene (1971)
• Why Black Man Dey Suffer (1971)
• Live! (1971)
• Open & Close (1971)
• Shakara (1972)
• Roforofo Fight (1972)
• Afrodisiac (1973)
• Gentleman (1973)
• Confusion (1975)
• Expensive Shit (1975)
• He Miss Road (1975)
• Zombie (1977)
• Stalemate (1977)
• No Agreement (1977)
• Sorrow Tears and Blood (1977)
• Shuffering and Shmiling (1978)
• Black President (1981)
• Original Sufferhead (1981)
• Unknown Soldier (1981)
• Army Arrangement (1985)
• Beasts of No Nation (1989)
• Confusion Break Bones (1990)
• The Best Best of Fela Kuti (1999)
• The '69 Los Angeles Sessions (1969/2010)

Filmography[edit]

• Finding Fela, 2014, Alex Gibney and Jack Gulick (Jigsaw Productions)
• Fela in Concert, 1981 (VIEW)
• Music is the Weapon, 1982, Stéphane Tchal-Gadjieff and Jean Jacques Flori (Universal Music)
• Fela Live! Fela Anikulapo-Kuti and the Egypt '80 Band, 1984, recorded live at Glastonbury, England (Yazoo)
• Fela Kuti: Teacher Don't Teach Me Nonsense & Berliner Jazztage '78 (Double Feature), 1984 (Lorber Films)
• Femi Kuti — Live at the Shrine, 2005, recorded live in Lagos, Nigeria (Palm Pictures)

References[edit]

Download Fela Kuti Coffin For Head Of State Mp3

1. ^Grass, Randall F. (1 January 1986). 'Fela Anikulapo-Kuti: The Art of an Afrobeat Rebel'. The Drama Review: TDR. 30 (1): 131–148. doi:10.2307/1145717. JSTOR1145717.
2. ^Ogunnaike, Lola (17 July 2003). 'Celebrating the Life and Impact of the Nigerian Music Legend Fela'. The New York Times. New York, NY: Arthur Ochs Sulzberger, Jr. Retrieved 18 November 2010.
3. ^Hamilton, Janice. Nigeria in Pictures, p. 70.
4. ^Hoiberg, Dale H., ed. (2010). 'Abeokuta'. Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. p. 27. ISBN978-1-59339-837-8.
5. ^ ^abcdefgLindsay Barrett, 'Fela Kuti: Chronicle of A Life Foretold', The Wire, September 2011. Originally published in The Wire 169 (March 1998). Retrieved 13 June 2015.
6. ^Spencer, Neil (30 October 2010). 'Fela Kuti remembered: 'He was a tornado of a man, but he loved humanity''. The Guardian. ISSN0261-3077. Retrieved 1 October 2016.
7. ^ ^abOlatunji, Michael (2007). 'Yabis: A Phenomenon in the Contemporary Nigerian Music'(PDF). The Journal of Pan African Studies. 1: 26–46.
8. ^David Ryshpan. 'Victor Olaiya, All Star Soul International'. Exclaim!. Archived from the original on 1 January 2013. Retrieved 3 November 2009.Cite uses deprecated parameter |dead-url= (help)
9. ^ ^abAlbert Oikelome. 'Stylistic Analysis of Afrobeat Music of Fela Anikulapo Kuti'(PDF). Analysisworldmusic.com. Retrieved 27 January 2013.^{[dead link]}
10. ^Tewksbury, Drew (13 December 2011). 'Fela Kuti's Lover and Mentor Sandra Smith Talks About Afrobeat's L.A. Origins, as Fela! Musical Arrives at the Ahmanson'. L.A. Weekly. Retrieved 3 April 2016.
11. ^'Meaning of Anikulapo in'. Nigerian.name. 11 January 2008. Retrieved 1 October 2011.
12. ^'Fela Anikulapo Kuti: The 'ghost' resurrects and the beat goes on, a preview by The Independence'. Emnnews.com. Archived from the original on 17 January 2014. Retrieved 1 October 2011.Cite uses deprecated parameter |dead-url= (help)

    As of 22:41, Saturday, September 7, 2019 (UTC)

13. ^
14. ^ ^abcGrass, Randall F. (1986). 'Fela Anikulapo-Kuti: The Art of an Afrobeat Rebel'. The Drama Review: TDR. MIT Press. 30 (1): 131–148. doi:10.2307/1145717. JSTOR1145717.
15. ^Matthew McKinnon (12 August 2005). 'Rebel Yells: A protest music mixtape'. Canadian Broadcasting Corporation. Retrieved 22 November 2009.
16. ^See: Washington, Teresa N. (2014). The Architects of Existence: Aje in Yoruba Cosmology, Ontology, and Orature. Oya's Tornado. pp. 218–219. ISBN978-0991073016.
17. ^ ^abCulshaw, Peter (15 August 2004). 'The big Fela'. The Guardian. London. Retrieved 2 May 2010.
18. ^ ^abcdeCollins, John (5 June 2015). Fela: Kalakuta Notes. Wesleyan University Press. ISBN9780819575401.
19. ^Fela Kuti: Music is the Weapon. Directors Jean-Jacques Flori and Stephane Tchalgadjieff. 1982. Universal Import. March 2004.
20. ^Fela Kuti and Egypt 80 Interview. Arsenal TV3 Catalonian TV 08 April 1987.[1]
21. ^Adenekan, Shola (15 February 2006). 'Obituary: Dr Beko Ransome-Kuti'. The Guardian. London.
22. ^'Success stories'. Amnesty International. Retrieved 9 June 2012.
23. ^'Fela Did Not Die of AIDS, Widow Insists.' Daily Times Nigeria. 29 March 2015.[2]
24. ^See: Washington, Teresa N. (2014). The Architects of Existence: Aje in Yoruba Cosmology, Ontology, and Orature. Oya's Tornado. pp. 285n105. ISBN978-0991073016.
25. ^'Fela Anikulapo Kuti Lying In State.' http://newafricashrine.blogspot.com/
26. ^As Iwedi Ojinmah points out in his article 'Baba is Dead – Long Live Baba,'
27. ^Bordowitz, Hank (2004). Noise of the World: Non-Western Musicians In Their Own Words. Canada: Soft Skull Press. p. 170.
28. ^CGTN Africa (20 November 2016). Faces of Africa - Fela Kuti: The Father of Afrobeat, Part 1 (documentary series). CGTN Africa.
29. ^This section includes material copied verbatim from 'Chief Priest Say'Archived 4 August 2008 at the Wayback Machine, at chimurengalibrary.co.za, released under GFDL.
30. ^Blanche Clarke, 'Man of Beats Brings a Message with him', Herald Sun, 4 February 2011.
31. ^Shonekan, Stephanie (1 January 2009). 'Fela's Foundation: Examining the Revolutionary Songs of Funmilayo Ransome-Kuti and the Abeokuta Market Women's Movement in 1940s Western Nigeria'. Black Music Research Journal. 29 (1): 127–144. JSTOR20640673.
32. ^Denselow, Robin (1 April 2015). 'Nigeria's new president Muhammadu Buhari – the man who jailed Fela Kuti'. The Guardian. ISSN0261-3077. Retrieved 4 October 2016.
33. ^Stewart, Alexander (5 December 2013). 'Make It Funky: Fela Kuti, James Brown and the Invention of Afrobeat'. American Studies. 52 (4): 99–118. doi:10.1353/ams.2013.0124. ISSN2153-6856.
34. ^Hadj-Moussa, R.; Nijhawan, M. (9 July 2014). Suffering, Art, and Aesthetics. Springer. ISBN9781137426086.
35. ^'Black President: the Art and Legacy of Fela Anikulapo-Kuti', New Museum Digital Archive.
36. ^Koirala, Snigdha. '—Black President: The Art and Legacy of Fela Anikulapo Kuti, New Museum of Contemporary Art'. BOMB Magazine. Retrieved 29 November 2016.
37. ^Bossler, Gregory (13 July 2012). 'Fela!: Review Roundup'. Gregorybossler.com. Retrieved 27 January 2013.
38. ^Reedy, R. Scott (3 May 2012). 'Theatergoers can't stay in their seats during 'Fela!''. Marshfield Mariner. Archived from the original on 15 January 2013. Retrieved 27 January 2013.Cite uses deprecated parameter |deadurl= (help)
39. ^Tony Award Nominations, 2010Archived 9 May 2010 at the Wayback Machine
40. ^Gans, Andrew, and Adam Hetrick. 'Fela! Will Play Limited Summer Return Engagement on Broadway'. Playbill. Archived from the original on 3 January 2013. Retrieved 21 November 2012.Cite uses deprecated parameter |deadurl= (help)CS1 maint: multiple names: authors list (link)
41. ^Bettinger, Brendan (5 May 2010). 'Chiwetel Ejiofor Fela Kuti Steve McQueen-Directed Biopic'. Collider.com. Retrieved 1 October 2011.

Further reading[edit]

• Moore, Carlos (1982). Fela, Fela! This Bitch of a Life. Allison & Busby. UK. (authorized biography). New edition Chicago Review Press, 2009 (with Introduction by Margaret Busby and Foreword by Gilberto Gil).
• Veal, Michael E. (1997). Fela: The Life of an African Musical Icon. Temple University Press. USA.
• Idowu, Mabinuori Kayode (2002). Fela, le Combattant. Le Castor Astral. France.
• Olorunyomi, Sola (2002). Afrobeat: Fela and the Imagined Continent. Africa World Press. USA.
• Schoonmaker, Trevor (ed) (2003). Fela: From West Africa to West Broadway. Palgrave Macmillan. USA.CS1 maint: extra text: authors list (link)
• Schoonmaker, Trevor (ed) (2003). Black President: The Art & Legacy of Fela Anikulapo Kuti. New Museum of Contemporary Art, New York. ISBN0-915557-87-8.CS1 maint: extra text: authors list (link)
• Olaniyan, Tejumola (2004). Arrest the Music! Fela and his Rebel Art and Politics. Indiana University Press. USA.
• Wilmer, Val (September 2011), 'Fela Kuti in London', in The Wire, No. 331.
• Bordowitz, Hank (2004). Noise of the World:Non-Western Musicians In Their Own Words. Soft Skull Press. Canada.
• Stewart, Alex. 'Make It Funky: Fela Kuti, James Brown And The Invention Of Afrobeat.' American Studies 4 (2013): 99. Project MUSE. Web. 22 October 2015.
• Olisaemeka Chude (11 November 2015), 'Let's keep felabrating', Ayiba magazine
• Alimi, Shima and Iroju Opeyemi Anthony (2013), 'No Agreement Today, No Agreement Tomorrow: Fela Anikulapo-Kuti And Human Rights Activism In Nigeria', Journal of Pan African Studies. USA.
• Sithole, Tendayi (2012), 'Fela Kuti and the Oppositional Lyrical Power', Journal of Music Research in Africa, USA.

External links[edit]

• Fela Kuti at Find a Grave
• Fela Kuti at AllMusic
• How And Why Fela Anikulapo Kuti Married His 27 Wives On The Same Day (With Marriage Photos) - Teslim Omipidan; OldNaija.
• Fela Kuti discography at Discogs
• Fela Kuti on IMDb
• 'Fela’s Marriage to Twenty-Seven Women was a Noble Act – Oscar-winner Alex Gibney', Xclusive Interview.
• Alex Hannaford, 'He was in a godlike state', The Guardian, 25 July 2007.
• Fela Kuti article from the New Official Ginger Baker Archive and Drummers forum launched by the Baker family September 2010.
• Fela Kuti biography at World Music Central; includes biography, discography and bibliography.

Fela Kuti Coffin For Head Of State Audio Download